my burg

For those of us reading through the Bible in 2018, we are nearing completion of the Old Testament and 3/4 of our way through the Bible! Historical note .  In moving from Zephaniah to Haggai you have jumped seventy years from the beginning of the exile of the Jews (and the fall of Jerusalem in 586 BC) to the return of the exiles from Babylon back to Jerusalem.   Hence, the last three books of the Old Testament are called the "post-exilic prophets", which is a phrase you can use at almost any social gathering and people will take notice.   Mountain peaks.  The theme of Zephaniah is "the day of the Lord".   The day of the Lord usually refers to a period of cataclysmic judgment, and in reading the prophets one is not sure whether it is some calamity soon to come, like the fall of Jerusalem, or a great end-time, cosmic event.  Students of the Bible sometimes call this the "mountain peaks of prophecy" or "telescoping" prophecy.  [ See gra...

"It's a good thing we don't get all the government we pay for." "Last year we said, 'Things can't go on like this', and they didn't, they got worse." "This country has come to feel the same when Congress is in session as when the baby gets hold of a hammer."   "There is nothing so stupid as the educated man if you get him off the thing he was educated in."    "Everybody is ignorant, only on different subjects."   "We will never have true civilization until we have learned to recognize the rights of others."   ~ Will Rogers (1879--1935) 

All of us at one time or other have had problems with understanding or accepting the doctrine of God's sovereignty.   J. I. Packer writes that sovereignty means that "God reigns."  He continues, "...we are constantly told in explicit terms that the Lord (Yahweh) reigns as king, exercising dominion over great and tiny things alike."  ( Concise Theology , p. 33)  The Westminster Shorter Catechism speaks of the decrees of God as "His eternal plan based on the purpose of His will, by which, for his own glory, He has foreordained everything that happens." (P&R, 1986) Here's a sampling of passages: "Whatever the LORD pleases, he does, in heaven and on earth, in the seas and all deeps."  (Psalm 135:6 ESV)  "...all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, 'What have you done?...

"And from his fullness we have all received, grace upon grace." (John 1:16 ESV) "...who has blessed us in Christ with every spiritual blessing in the heavenly places..." (Ephesians 1:3 ESV) "For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority. "  (Colossians 2:9-10 ESV) Your whole conduct through life depends upon the nature of the salvation of which you are a partaker by grace. Is it not a complete salvation—an absolutely perfect work—yes, the greatest work of God, because all the rest comes from it, and leads to it?  Is it not the infinitely wise plan of the eternal Trinity, for which everlasting glory is to be given to every divine attribute? Attend, O my soul, to the Scripture account of this salvation. Review the glory of it. Read again and again the revealed descriptions of it, till your heart be satisfied that this salvation is as perfect and complete as the Lord ...

All of us in pastoral ministry have met with people who want to leave our churches.  The precipitating cause, or reasons, may be any one of a number of complaints, hurts, or differences.  Sometimes I've responded to these sessions with grace, gentleness, and compassion.  Sometimes, not so much.   Let me be clear that I'm not speaking about people who move away or people who have a real doctrinal or moral difference, but people who for one reason or another are not satisfied at one evangelical church and would rather go to another church in the same community.    Now, I believe people are free to go anywhere they want, no arguments there.  But here are five things I think should be considered before you leave one church for another:   1)  Remember that your leaving will hurt people.   That's just the nature of relationships in community.  All of us remember those times in our youth when we were romantically interested...

"And so Noah was safe when the flood came; and was the great type and instance too of the verification of this proposition; he was put into a strange condition, perpetually wandering, shut up in a prison of wood, living upon faith, having never had the experience of being safe in floods. And so have l often seen young and unskilled persons sitting in a little boat, when every little wave sporting about the sides of the vessel, and every motion and dancing of the barge seemed a danger, and made them cling fast upon their fellows; and yet all the while they were as safe as if they sat under a tree, while a gentle wind shook the leaves into a refreshment and a cooling shade: And the unskilled, inexperienced Christian shrieks out whenever his vessel shakes, thinking it always in danger, that the watery pavement is not stable and resident like a rock; and yet all his danger is in himself, none at all from without: for he is indeed moving upon the waters, but fastened to a rock: f...

There is little agreement among Bible scholars regarding interpretation of the last nine chapters of Ezekiel. It is, after all, a vision (40:2). How much of it is symbolic? Is any of it to be taken literally? Bob Utley at Bible.org gives five possible interpretations of what this temple is: 1. It was never meant to be literally fulfilled, but was a literary way to reverse chapters 8-11. It was written to encourage the exiles. 2. It was conditional prophecy to which the Jews did not respond appropriately (i.e., sin of the post-exilic period, cf. Ezra, Nehemiah, and Malachi). 3. It was to be fulfilled in the return from the Exile under Zerubbabel (prince of Judah, seed of David) and Joshua (seed of the last high priest before the exile). 4. It was fulfilled in Herod’s temple. 5. It will be fulfilled in an eschatological temple. Interpretation #5 might also be subdivided into two further possibilities: a) it is a temple in Israel during the Millennium (Rev. 20), what some...