Skip to main content

why we worship as a congregation

...and why this corporate worship is important, not only for us, but also for our children, other believers, the watching world, and to the Lord himself. 

Here I am using "worship" not in its broadest sense (as all of life lived in service to and for the honor of God), but more narrowly, as what takes place when God's people gather to pray and to express praise in songs and hymns together.   

a)  We are called to exalt God together not only as Creator, but also as Savior and Deliverer. We have something to sing about! (Ex. 15:1-2; Gen. 4:26; Job 38:6-7; 1 Cor. 1:2; Rev. 5:12-13) 

b) Gathering corporately for worship makes public and visible our worship of the one true God.  (Ps. 51:14-15; 1 Chron. 15:16; 16:7-9; Ps. 30:11-12; 84:10; 122:1)

c) Congregational worship is one dimension of our evangelism, both for our children and for the watching world.  (Ps. 18:49; 45:17; 57:9)

d)  Corporate worship is an aspect of spiritual warfare, an act of defiance against evil powers.  (2 Chron. 20:21-22; Acts 16:25-26)

e) Congregational worship is a expression of our unity as the people of God, and declares our allegiance to him.  (Rom 15:5-6; Acts 1:14; 2:46)

f) Congregational worship is a way we encourage and edify one another.  (Col. 3:16; Heb. 10:24-25)

g) God, our Father, is pleased with the worship of his children gathered together.  (Heb. 13:15-16; Ezek. 20:41; John 12:3; Rev. 8:3-4)

h) Corporate worship prepares us for an eternal world of God-glorifying praise.  (Rev. 5:9-10; Heb. 13:14-15)  


You can stream or download the complete sermon here.  




Comments

Popular posts from this blog

clement quotes hebrews

Clement of Rome wrote to the church in Corinth around AD 90.  This is perhaps the same Clement, companion of Paul, mentioned in Philippians 4:3.  Many hold him to be the first bishop / pope in Rome, aka St. Clement I.   Clement quotes from the letter to the Hebrews.  Origin suggested that Clement was in fact the writer (as transcriber or amanuensis) of Hebrews.  Perhaps this letter began as a "word of exhortation" given by Paul at the synagogue (Heb 13:22; cf Acts 13:15) which then became a circular letter for the churches.  Other possible authors of Hebrews include Luke, Barnabas, or Apollos.  The theology is Pauline, but the transcriber is obviously second-generation (Heb. 2:3-4). At any rate, this early church leader in Rome, is already quoting Hebrews in his letter in AD 90:    CHAPTER 36  ALL BLESSINGS ARE GIVEN TO US THROUGH CHRIST This is the way, beloved, in which we find our Savior, even Jesus Christ,  the High Prie...

Howard Hendricks on OT books chronology

When I was in seminary, Howard Hendricks (aka "Prof") gave us a little card with the books of the OT chronologically arranged. The scanned copy I have was a bit blurry and I wanted to make something like this available for our church class in OT theology ("Story of Redemption"). A few minor edits and here it is...

sword and trowel

"From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail. And the leaders stood behind the whole house of Judah, who were building on the wall. Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other. And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me." (Nehemiah 4:16-18 ESV) The great London preacher, Charles Spurgeon, published a monthly magazine called The Sword and The Trowel; A record of combat with sin and of labour for the Lord. It was published from 1865 to 1892. The cover of the journal had a drawing taken from Nehemiah 4, which included both a trowel (representing the work) and a sword (representing the fight). The sword was necessary to protect what the men with trowels were building. These citizen-soldier-builders would successfully complete the wall aroun...