Skip to main content

seeing Jesus in Isaiah



In our Bible reading challenge we have begun the prophetic books, beginning with Isaiah. Like most of the prophets in the Bible, Isaiah calls out the many sins of God’s people. Most of these sins can be grouped under the category of idolatry (forsaking their covenant relationship with God) or injustice (forsaking justice to their neighbors).

The bad news. A big lesson from the prophets is that, like Israel, all people (as in, all of us) have failed to love God wholeheartedly
(commandments #1 through #4 in the Decalogue) and have failed to love their neighbors as themselves (commandments #5-10). See Romans 3
for the New Testament affirmation of this truth.

The good news. As well, Isaiah in particular records some of the most beautiful prophecies about the coming Messiah, the Lord Jesus. Next week, we will be reading the Songs of the Servant (Isa 42–53), which portrays Jesus as the faithful Servant of the Lord who accomplishes what the people of Israel could never achieve. He is the true Israel who suffers in Israel’s place, carrying their sin and guilt away (chapter 53).

This week we have been introduced to the Lord under the name of Immanuel (“God with us”, chapters 1-11). Born of a virgin and shining as a light in Galilee, he is the “Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace” (chapter 9). In chapter 11 he is called “the branch” or “the root” of Jesse. (11:1, 10). Jesse was King David’s father, and the promised Messiah was foretold as coming from David’s lineage (Acts 13:22-23).

The description here of Messiah is stunning: he will be anointed with the Spirit of seven-fold blessing (11:1-2); he will be the righteous judge of the earth (11:3-5); he will bring about a change in creation, ending violence and pain, and filling the earth with the knowledge of God (11:6-9); and he will be the One in whom the nations come to find their rest (11:10).

As you read the prophets you will hear again and again the bad news of the seriousness of sin and the coming judgment.  But the good news is,  you will also be seeing Jesus foreshadowed and hearing about his character, his work, and God’s promises for those who come to him in faith and repentance.


The Isaiah Scroll, from the Dead Sea Scrolls.



Comments

Popular posts from this blog

bible reading nov 1-2

  Bible reading for weekend Nov 1 -- 2 Nov 1 -- Hosea 7 and Psalms 120-122 Nov 2 -- Hosea 8 and Psalms 123-125 ================   "Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing." (Hosea 8:12) THE RESULTS OF SIN (ch 7-8). Notice the words and metaphors to describe Israel's sinful condition: they are surrounded with, and proud of, their evil (7:1-3); like adulterers in the heat of passion (7:4-5); their anger is like a hot oven (7:6-7); they are like a half-cooked (one side only) cake (7:8); their strength is gone (7:9); they are like silly doves easily trapped (7:11-12); they are undependable like a warped bow (7:16). In spite of all of this they are so proud of themselves! (We might say they have a strong self-esteem.) They have spurned what is good (8:3); they sow to the wind and have no real fruit (8:7); they are a useless vessel (8:8) and a wild donkey wandering alone (8:9); they regard God's law as a strange thing

bible reading dec 3-5

  Bible reading for weekend December 3 -- 5  Dec 3 -- Nahum 1 and Luke 17 Dec 4 -- Nahum 2 and Luke 18 Dec 5 -- Nahum 3 and Luke 19 ================ "The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him. But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness." (Nahum 1:7-8)  TIME'S UP FOR NINEVEH (Nah 1-3). The prophecy of Nahum is God's word to the people of Nineveh, part two. Jonah was part one, chronicling a city-wide repentance of Assyrians in the capital about a hundred years earlier. The closing bookend is Nahum, and the Assyrian empire is big, powerful, and aggressive. Notice the references to chariots (2:3-4, 13; 3:2). The Assyrians were a militarily advanced culture, and cruel in their warfare. Whatever spiritual receptivity they had at the time of Jonah was gone by the time of Nahum. Nahum may not have actually visited Nineveh, for it seems the book was w

bible reading dec 13-14

Bible reading for December 13 -- 14  Dec 13 -- Haggai 2 and John 3 Dec 14 -- Zechariah 1 and John 4 ================ "Be strong, all you people of the land, declares the LORD. Work, for I am with you, declares the LORD of hosts..." (Haggai 2:4) THE LATTER GLORY (Haggai 2). The Jews, having returned from Babylonian exile, must get to work and finish rebuilding the temple. For this reason, the post-exilic period is called the "second temple" period. King Herod would later enlarge and add many embellishments to the site. But the beginnings in Haggai are so modest compared to the temple originally built by Solomon, and the people were discouraged. The Lord asks, "Is it not as nothing in your eyes?" (v 3) He tells them that they are to be strong and to keep working, for he is with them, no matter how humble the project may seem. This principle applies to us, as well (Matt 28:20; Eph 6:10). We should not become disheartened at the smallness of the return on our