Skip to main content

bible reading weekend may 30



Bible reading for weekend May 30-31. 

Deuteronomy 3-4. 

"You shall not fear them, for it is the LORD your God who fights for you." (Deuteronomy 3:22) 

A BIG FIGHT (3). The Rephaim, or Rephaites (Gen 14:5; Deut 2:11), were related in some way to the Anakim (Deut 1:28; 2:10, 11, 21). The Canaanites, and associated people groups, were formidable. They were technologically superior and at least some of the warriors were of unusual size. In a few instances God commanded total extermination. Why was this "ban" (or, being "devoted to destruction") necessary? It was a unique and unrepeatable historical event for Israel. I've posted before on this, but here are some considerations by Markus Zehnder at Biola: "Violence against the Canaanites in Deuteronomy and Joshua Reconsidered", (Biola blog, September 18, 2019). 

HEARING BUT NOT SEEING (4). Moses reminds the Israelites that at Sinai God was not seen, but rather, he was heard. There is no other God but the Lord, and no images of him are to be made. Words are his choice of medium to communicate to his people. God's people are to be a people of the Book. Believers are to be careful to remember and teach his words, and to add nothing or take anything away from them. Verse 24 is cited in Hebrews 12: Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire" (Heb 12:28-29). Though our covenantal relationship to God is through his Son (the New Covenant) and our home is the heavenly Zion (the new Jerusalem), God's nature still remains unchanged. He is, and always will be, the Holy God. 

================  

Psalms 85-87.

"Teach me your way, O LORD, that I may walk in your truth; 
unite my heart to fear your name. 
I give thanks to you, O Lord my God, with my whole heart, 
and I will glorify your name forever." (Psalm 86:11-12)

REVIVE US AGAIN (85). This psalm, attributed to the sons of Korah, has a similar theme with Asaph's psalm, that of restoring God's people (cf Ps 80). Three times the blessing of the land, or dwelling in the land, is mentioned (vv 1, 9, 12). God's inheritance involves the blessing of having God's own presence (the Lord), the blessing of righteous rule (his law), and the blessing of bountiful creation (the land). Graeme Goldsworthy summarizes this theme which runs throughout Scripture as, "God's people, in God's place, under God's rule." 

A PRAYER (86). This psalm is a prayer of David. Note: not all of David's psalms appear only in the first two books of Psalms. This is a lament, not specifically tagged to some event in his life, but appropriate for the wider community of God's people. (Us too!). The recent psalms we are reading seem more related to the community of God's people, and focus upon the land and city God has chosen. Make this psalm your own prayer: "Teach me your way, O LORD, that I may walk in your truth..." 

GLORIOUS CITY (87). The City of God is the place where God chooses to manifest his glorious presence to his people. There's an earthly Jerusalem, for which God still has a plan, and there is a heavenly Jerusalem (Heb 12:22; Rev 21:10) which will come down from heaven from God. Through Christ by faith we are "enrolled" there (vv 5-6; Heb 12:23). The holy city, the heavenly Jerusalem, is our home town! This community, gathered around Christ as Lord, is a source which inspires songs and celebration.  Here's one...

Glorious things of thee are spoken,
Zion, city of our God;
he whose word cannot be broken
formed thee for his own abode;
on the Rock of Ages founded,
what can shake thy sure repose?
With salvation's walls surrounded,
thou may'st smile at all thy foes.

--John Newton (1725-1807)


We are following the Robert Murray M'Cheyne (RMM) two-year reading schedule, as arranged by D. A. Carson.
Scripture quotations, unless otherwise noted, are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
The NET Bible is a free, online resource, and a ministry of bible.org.



Comments

Popular posts from this blog

clement quotes hebrews

Clement of Rome wrote to the church in Corinth around AD 90.  This is perhaps the same Clement, companion of Paul, mentioned in Philippians 4:3.  Many hold him to be the first bishop / pope in Rome, aka St. Clement I.   Clement quotes from the letter to the Hebrews.  Origin suggested that Clement was in fact the writer (as transcriber or amanuensis) of Hebrews.  Perhaps this letter began as a "word of exhortation" given by Paul at the synagogue (Heb 13:22; cf Acts 13:15) which then became a circular letter for the churches.  Other possible authors of Hebrews include Luke, Barnabas, or Apollos.  The theology is Pauline, but the transcriber is obviously second-generation (Heb. 2:3-4). At any rate, this early church leader in Rome, is already quoting Hebrews in his letter in AD 90:    CHAPTER 36  ALL BLESSINGS ARE GIVEN TO US THROUGH CHRIST This is the way, beloved, in which we find our Savior, even Jesus Christ,  the High Prie...

Howard Hendricks on OT books chronology

When I was in seminary, Howard Hendricks (aka "Prof") gave us a little card with the books of the OT chronologically arranged. The scanned copy I have was a bit blurry and I wanted to make something like this available for our church class in OT theology ("Story of Redemption"). A few minor edits and here it is...

sword and trowel

"From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail. And the leaders stood behind the whole house of Judah, who were building on the wall. Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other. And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me." (Nehemiah 4:16-18 ESV) The great London preacher, Charles Spurgeon, published a monthly magazine called The Sword and The Trowel; A record of combat with sin and of labour for the Lord. It was published from 1865 to 1892. The cover of the journal had a drawing taken from Nehemiah 4, which included both a trowel (representing the work) and a sword (representing the fight). The sword was necessary to protect what the men with trowels were building. These citizen-soldier-builders would successfully complete the wall aroun...