Skip to main content

what his resurrection means

And behold, Jesus met them and said, "Greetings!" And they came up and took hold of his feet and worshiped him. Then Jesus said to them, "Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me."   (Matthew 28:9-10 ESV)

The resurrection of our Lord Jesus is ...

1)   Proof of Jesus’ messiahship, the coronation of the Servant of the Lord to be Christ and Lord, the Prince of life and Judge (Acts 2:36; 3:13-15; 5:31; 10:42).

2)   A seal of his eternal divine sonship (Acts 13:33; Rom. 1:3).

3)   A divine endorsement of his mediatorial work, a declaration of the power and value of his death, the “Amen!” of the Father upon the “It is finished!” of the Son (Acts 2:23-24; 4:11: 5:31; Rom. 6:4, 10).  

4)   The inauguration of the exaltation he accomplished by his suffering (Luke 24:26; Acts 2:33; Rom 6:4; Phil. 2:9).

5)   The guarantee of our forgiveness and justification (Acts 5:31; Rom 4:25).   

6)   The fountain of numerous spiritual blessings, including the gift of the Spirit (Acts 2:33), repentance (Acts 5:31), eternal life (Rom. 6:4-5), and salvation in its totality (John 5:25-26; 11:25; Acts 4:12; Phil 3:10; 1 Pet. 1:3).

7)   The principle and pledge of our blessed and glorious resurrection (Acts 4:2; Rom. 8:11; 1 Cor. 6:14; Phil. 3:21).

8)   The foundation of apostolic Christianity (1 Cor. 15:3-8; 12-19).  

____________________  

Adapted from Herman Bavinck, Reformed Dogmatics III:442. 





Comments

Once again you taught me something. I discovered that the fundamental difference between systematic theology and dogmatic theology is that systematic theology does not require official sanction or endorsement by a church or ecclesiastical body, while dogmatic theology is directly connected to a particular church body or denomination. Dogmatic theology normally discusses the same doctrines and often uses the same outline and structure as systematic theology, but does so from a particular theological stance, affiliated with a specific denomination or church.
Spiritual disciplines provide structure and direction for growth toward holiness, and helps form us into the persons God intends us to be.

Popular posts from this blog

bible reading nov 1-2

  Bible reading for weekend Nov 1 -- 2 Nov 1 -- Hosea 7 and Psalms 120-122 Nov 2 -- Hosea 8 and Psalms 123-125 ================   "Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing." (Hosea 8:12) THE RESULTS OF SIN (ch 7-8). Notice the words and metaphors to describe Israel's sinful condition: they are surrounded with, and proud of, their evil (7:1-3); like adulterers in the heat of passion (7:4-5); their anger is like a hot oven (7:6-7); they are like a half-cooked (one side only) cake (7:8); their strength is gone (7:9); they are like silly doves easily trapped (7:11-12); they are undependable like a warped bow (7:16). In spite of all of this they are so proud of themselves! (We might say they have a strong self-esteem.) They have spurned what is good (8:3); they sow to the wind and have no real fruit (8:7); they are a useless vessel (8:8) and a wild donkey wandering alone (8:9); they regard God's law as a strange thing

Howard Hendricks on OT books chronology

When I was in seminary, Howard Hendricks (aka "Prof") gave us a little card with the books of the OT chronologically arranged. The scanned copy I have was a bit blurry and I wanted to make something like this available for our church class in OT theology ("Story of Redemption"). A few minor edits and here it is...

clement quotes hebrews

Clement of Rome wrote to the church in Corinth around AD 90.  This is perhaps the same Clement, companion of Paul, mentioned in Philippians 4:3.  Many hold him to be the first bishop / pope in Rome, aka St. Clement I.   Clement quotes from the letter to the Hebrews.  Origin suggested that Clement was in fact the writer (as transcriber or amanuensis) of Hebrews.  Perhaps this letter began as a "word of exhortation" given by Paul at the synagogue (Heb 13:22; cf Acts 13:15) which then became a circular letter for the churches.  Other possible authors of Hebrews include Luke, Barnabas, or Apollos.  The theology is Pauline, but the transcriber is obviously second-generation (Heb. 2:3-4). At any rate, this early church leader in Rome, is already quoting Hebrews in his letter in AD 90:    CHAPTER 36  ALL BLESSINGS ARE GIVEN TO US THROUGH CHRIST This is the way, beloved, in which we find our Savior, even Jesus Christ,  the High Priest of all our offerings, the defender and he