Skip to main content

for all peoples

And [Simeon] came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said,  "Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel."  (Luke 2:27-32 ESV)
 
To see Jesus is to see the salvation God has prepared for all peoples. 

Earlier the angel who spoke to the shepherds said, "For unto you is born this day in the city of David a Savior, who is Christ the Lord."  (Luke 2:11)  But Simeon, holding and gazing upon the baby Jesus, prays, "my eyes have seen your salvation."   The Savior is the Salvation.  Salvation is a Person.  Jesus did not come just to show a way, or the best way, but to be The Way. 

And this Person is himself the salvation prepared for all people groups, whether Jew or non-Jew.  Light for the Gentiles, glory for Israel.  Abraham's blessing has come to all families (Gen. 12:3)

To see Jesus rightly, then, is to see that he has come to accomplish salvation in the presence of, and available to, all nationalities and ethnic groups.  This salvation is trans-cultural.  If I see or believe that Jesus is my Savior, my salvation, but believe that other ways may work for other people, then I do not see Jesus clearly. 

To see Jesus is to see the salvation prepared for all peoples.  


Comments

Popular posts from this blog

bible reading dec 3-5

  Bible reading for weekend December 3 -- 5  Dec 3 -- Nahum 1 and Luke 17 Dec 4 -- Nahum 2 and Luke 18 Dec 5 -- Nahum 3 and Luke 19 ================ "The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him. But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness." (Nahum 1:7-8)  TIME'S UP FOR NINEVEH (Nah 1-3). The prophecy of Nahum is God's word to the people of Nineveh, part two. Jonah was part one, chronicling a city-wide repentance of Assyrians in the capital about a hundred years earlier. The closing bookend is Nahum, and the Assyrian empire is big, powerful, and aggressive. Notice the references to chariots (2:3-4, 13; 3:2). The Assyrians were a militarily advanced culture, and cruel in their warfare. Whatever spiritual receptivity they had at the time of Jonah was gone by the time of Nahum. Nahum may not have actually visited Nineveh, for it seems the book was w

bible reading nov 1-2

  Bible reading for weekend Nov 1 -- 2 Nov 1 -- Hosea 7 and Psalms 120-122 Nov 2 -- Hosea 8 and Psalms 123-125 ================   "Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing." (Hosea 8:12) THE RESULTS OF SIN (ch 7-8). Notice the words and metaphors to describe Israel's sinful condition: they are surrounded with, and proud of, their evil (7:1-3); like adulterers in the heat of passion (7:4-5); their anger is like a hot oven (7:6-7); they are like a half-cooked (one side only) cake (7:8); their strength is gone (7:9); they are like silly doves easily trapped (7:11-12); they are undependable like a warped bow (7:16). In spite of all of this they are so proud of themselves! (We might say they have a strong self-esteem.) They have spurned what is good (8:3); they sow to the wind and have no real fruit (8:7); they are a useless vessel (8:8) and a wild donkey wandering alone (8:9); they regard God's law as a strange thing

Howard Hendricks on OT books chronology

When I was in seminary, Howard Hendricks (aka "Prof") gave us a little card with the books of the OT chronologically arranged. The scanned copy I have was a bit blurry and I wanted to make something like this available for our church class in OT theology ("Story of Redemption"). A few minor edits and here it is...