happiness (joy) the goal

Edwards writes in his first notebook of Miscellanies that it is not simply the glory of God that is the end, or goal, of creation. Rather, it is the enjoyment of the glory of God. God eternally enjoys his glory within the Trinity. Creation becomes an arena of God's revealed glory, specifically revealed to sentient creatures. And it is not the knowledge of this glory only, nor the communication of it, that is the goal, but the enjoyment of it...

#3. HAPPINESS IS THE END OF THE CREATION,

as appears by this, because the creation had as good not be, as not rejoice in its being. For certainly it was the goodness of the Creator that moved him to create; and how can we conceive of another end proposed by goodness, than that he might delight in seeing the creatures he made rejoice in that being that he has given them?

It appears also by this, because the end of the creation is that the creation might glorify him. Now what is glorifying God, but a rejoicing at that glory he has displayed? An understanding of the perfections of God, merely, cannot be the end of the creation; for he had as good not understand it, as see it and not be at all moved with joy at the sight. Neither can the highest end of the creation be the declaring God's glory to others; for the declaring God's glory is good for nothing otherwise than to raise joy in ourselves and others at what is declared.

Wherefore, seeing happiness is the highest end of the creation of the universe, and intelligent beings are that consciousness of the creation that is to be the immediate subject of this happiness, how happy may we conclude will be those intelligent beings that are to be made eternally happy!

(--Jonathan Edwards, 1722, The "Miscellanies": WJE Online Vol. 13 , Ed. Harry S. Stout)

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clement quotes hebrews

Clement of Rome wrote to the church in Corinth around AD 90. This is perhaps the same Clement, companion of Paul, mentioned in Philippians 4:3. Many hold him to be the first bishop / pope in Rome, aka St. Clement I. Clement quotes from the letter to the Hebrews. Origin suggested that Clement was in fact the writer (as transcriber or amanuensis) of Hebrews. Perhaps this letter began as a "word of exhortation" given by Paul at the synagogue (Heb 13:22; cf Acts 13:15) which then became a circular letter for the churches. Other possible authors of Hebrews include Luke, Barnabas, or Apollos. The theology is Pauline, but the transcriber is obviously second-generation (Heb. 2:3-4). At any rate, this early church leader in Rome, is already quoting Hebrews in his letter in AD 90: CHAPTER 36 ALL BLESSINGS ARE GIVEN TO US THROUGH CHRIST This is the way, beloved, in which we find our Savior, even Jesus Christ, the High Prie...

Howard Hendricks on OT books chronology

When I was in seminary, Howard Hendricks (aka "Prof") gave us a little card with the books of the OT chronologically arranged. The scanned copy I have was a bit blurry and I wanted to make something like this available for our church class in OT theology ("Story of Redemption"). A few minor edits and here it is...

sword and trowel

"From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail. And the leaders stood behind the whole house of Judah, who were building on the wall. Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other. And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me." (Nehemiah 4:16-18 ESV) The great London preacher, Charles Spurgeon, published a monthly magazine called The Sword and The Trowel; A record of combat with sin and of labour for the Lord. It was published from 1865 to 1892. The cover of the journal had a drawing taken from Nehemiah 4, which included both a trowel (representing the work) and a sword (representing the fight). The sword was necessary to protect what the men with trowels were building. These citizen-soldier-builders would successfully complete the wall aroun...

my burg

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