my burg

Found some good reading this week online. First two articles on NT church leadership: "It is the view of the writers of the NT that Jew and Gentile united in Christ is the people of God, the royal priesthood, the chosen portion of God, and it is the job of all of us, all of us, to be a light to the nations, to be winsome so we might win some for Christ, to be priests offering this world and all that is in it back to God for as the psalmist says--- 'the earth is the Lord's and the fullness thereof.' With the call to come to Christ comes a call to ministry, and it does not come to just some of us. It comes with the territory." From "Neither Clergy, Nor Laity" by Ben Witherington III . "It is clear from Paul’s letter to Titus that the church was not to be a chaotic mass of people without guidance or leadership." Reid Monaghan on elders, deacons and members. On parenting: "Why are kids leaving the church? The answer lies in paren...

Michael Patton does a good job on explaining, and drawing logical conclusions, about the differences between egalitarianism and complementarianism in gender: " what complementarianism is really all about " ... You see, when people are truly committed and consistent egalitarians, they have to defend their denial of essential differences. In doing so, they will advocate a education system in the home, church, and society which neutralizes any assumption of differences between the sexes. In doing so, men will not be trained to be “men” since there is really no such thing. Women will not be encouraged to be “women” since there is no such thing. The assumption of differences becomes a way to oppress society and marginalize, in their estimation, one sex for the benefit of the other. Once we neutralize these differences, we will have neutered society and the family due to a denial of God’s design in favor of some misguided attempt to promote a form of equality that is neither possi...

Here's an excellent point made by George Weigel in "The erosion of religious freedom "... Religious freedom, rightly understood, cannot be reduced to freedom of worship. Religious freedom includes the right to preach and evangelize, to make religiously informed moral arguments in the public square, and to conduct the affairs of one's religious community without undue interference from the state. If religious freedom only involves the freedom to worship, then, as noted above, there is "religious freedom" in Saudi Arabia, where Bibles and evangelism are forbidden but expatriate Filipino laborers can attend Mass in the U.S. embassy compound in Riyadh.

This has been helpful in my bible reading: Tim Keller writes about fellowship with God through Bible reading and meditation... what he calls a "middle" practice between reading and prayer... Method in Prayer : Below we outline a simple way of 'fellowship with God'. Rather than simply studying our Bibles and praying in a merely cognitive way, our 4-fold outline included the discipline of a 'middle' practice ("meditation") between Bible reading and prayer as well as the expectation of a final practice ("contemplation") that is the fruit of all we do. The method: Reading (Listening) - Slow, gentle reading of Scripture repeatedly, looking for things not seen, appreciated, or enjoyed before. Listening for God's voice and stopping to taste the truth as it goes by. Write down main things learned. Meditation (Reflecting) - Take each and think out: "How can this lead me 1) to adore God ? 2) to confess sin? 3) to petition for grace ? ...

Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love, that he may deliver their soul from death and keep them alive in famine. (Psalm 33:18-19 ESV) There's an unusual parallelism here: "those who fear him" are equated with "those who hope in his steadfast love." We don't normally associate fear with hope and love. The context is deliverance from the fear of Israel's enemies, but the principle is the same: the fear of the Lord frees us from all other fears. For example, when we revere Christ as the resurrected Lord, the One who will also raise our bodies, then we will be delivered from the fear of death. In this way fear and hope are united. It is our humble reverence toward the Lord that sets us free, and we must see the goodness of being submitted to God. We must see God's love behind all of his commandments. William Still calls this "the gracious domination of the fear of God": ...

When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, "Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him. " So Aaron said to them, "Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me." So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, "These are your gods, O Israel, who brought you up out of the land of Egypt!" When Aaron saw this, he built an altar before it. And Aaron made proclamation and said, "Tomorrow shall be a feast to the LORD." (Exodus 32:1-5 ESV) Many of us don't wait very well. I don't. Just this last week there were ...

I finished a group study with some friends on Jonathan Edwards' treatise, "Concerning The End For Which God Created The World." This is a treatise on the glory of God -- why and how his glory is the ultimate (and final) purpose for our creation. You can read it online here . Page references below are to the Yale edition. Some quotes to ponder: And 'tis farther to be considered that the thing which God aimed at in the creation of the world, as the end which he had ultimately in view, was that communication of himself, which he intended throughout all eternity. And if we attend to the nature and circumstances of this eternal emanation of divine good, it will more clearly show how in making this his end, God testifies a supreme respect to himself, and makes himself his end. There are many reasons to think that what God has in view, in an increasing communication of himself throughout eternity, is an increasing knowledge of God, love to him, and joy in him. And ...