daily devo with Bavinck

I am currently reading Donald McKim's new book, Daily Devotions with Herman Bavinck: Believing and Growing in Christian Faith (P&R Publishing, 2023). Here's an excerpt, from day #6...

The Heart and Core of Our Confession

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. (Matt. 28:19)

BASIC TO CHRISTIAN faith is our belief in God as the divine Trinity. We confess one God who is Father, Son, and Holy Spirit. We believe in one God in three persons. The Trinity is three distinct persons in the one divine being.

This belief emerged in the early Christian centuries. On the basis of the Old and New Testaments and consideration of the overall witness of the Scriptures, the church affirmed its faith in the triune God: God as three persons in unity. In the familiar Apostles' Creed, we confess that we believe in God the Father, Jesus Christ, and the Holy Spirit as the three persons of the one God. The Trinity revealed to us is identical with the Trinity that is the very nature of God. We trust this God; we surrender ourselves to this God. This is the God of our life and our salvation. The church baptizes Christians in the triune name (Matt. 28:16-20).

Bavinck maintained that "the Article of Faith of the Holy Trinity is the heart and core of our confession, the distinguishing mark of the Christian religion, the [praise] and the consolation of all true Christ-believers." The doctrine of the Trinity is not abstract theological speculation. The Holy Trinity is the living God who is to be worshiped, adored, and served. The triune God is with us throughout our lives-in all situations-saving us, helping us, and bringing us comfort and hope. The three persons of the Trinity can be known; their work in the world, the church, and our lives can be recognized. God's presence with us--as Father, Son, and Holy Spirit-is the deepest reality we know, in life and in death.

"Thus," wrote Bavinck, "the confession of the Trinity is the core and the main element of the entire Christian religion. Without it, neither creation, nor redemption, nor sanctification can be purely maintained." We cannot explain everything about the Trinity. But we can worship the triune God who is revealed as our Creator, Redeemer, and Sustainer. We praise "God in three persons, blessed Trinity"!

Reflection Point: Think of the three persons of the Trinity and what Scripture says about each of them. Contemplate the ways you are aware of the work of the Trinity in the world, the church, and your own life.

The Divine Trinity

The church confesses... [that] God is above the world, distinct from it in essence, and yet with his whole being in it at the present time and nowhere, in no point of space and for no moment of time separated from it. He is both distant and near-highly exalted and at the same time deeply ingrained in all his creatures. He is our Creator, who, distinct from his being, brought us forth by his will. He is our Redeemer, who saves us, not by our works but by the riches of his grace. He is our Sanctifier, who dwells in us as in his temple. As a triune God, he is a God above and for and in us. (Herman Bavinck)

bible reading nov 1-2

Bible reading for weekend Nov 1 -- 2 Nov 1 -- Hosea 7 and Psalms 120-122 Nov 2 -- Hosea 8 and Psalms 123-125 ================ "Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing." (Hosea 8:12) THE RESULTS OF SIN (ch 7-8). Notice the words and metaphors to describe Israel's sinful condition: they are surrounded with, and proud of, their evil (7:1-3); like adulterers in the heat of passion (7:4-5); their anger is like a hot oven (7:6-7); they are like a half-cooked (one side only) cake (7:8); their strength is gone (7:9); they are like silly doves easily trapped (7:11-12); they are undependable like a warped bow (7:16). In spite of all of this they are so proud of themselves! (We might say they have a strong self-esteem.) They have spurned what is good (8:3); they sow to the wind and have no real fruit (8:7); they are a useless vessel (8:8) and a wild donkey wandering alone (8:9); they regard God's law as a strange thing

Howard Hendricks on OT books chronology

When I was in seminary, Howard Hendricks (aka "Prof") gave us a little card with the books of the OT chronologically arranged. The scanned copy I have was a bit blurry and I wanted to make something like this available for our church class in OT theology ("Story of Redemption"). A few minor edits and here it is...

clement quotes hebrews

Clement of Rome wrote to the church in Corinth around AD 90. This is perhaps the same Clement, companion of Paul, mentioned in Philippians 4:3. Many hold him to be the first bishop / pope in Rome, aka St. Clement I. Clement quotes from the letter to the Hebrews. Origin suggested that Clement was in fact the writer (as transcriber or amanuensis) of Hebrews. Perhaps this letter began as a "word of exhortation" given by Paul at the synagogue (Heb 13:22; cf Acts 13:15) which then became a circular letter for the churches. Other possible authors of Hebrews include Luke, Barnabas, or Apollos. The theology is Pauline, but the transcriber is obviously second-generation (Heb. 2:3-4). At any rate, this early church leader in Rome, is already quoting Hebrews in his letter in AD 90: CHAPTER 36 ALL BLESSINGS ARE GIVEN TO US THROUGH CHRIST This is the way, beloved, in which we find our Savior, even Jesus Christ, the High Priest of all our offerings, the defender and he

my burg

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