reading John Stott

"For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. For God, who said, 'Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ." (2 Corinthians 4:5-6 ESV)

"Preaching the gospel, far from being unnecessary, is indispensable. It is the God-appointed means by which the prince of darkness is defeated and the light comes streaming into people's hearts. There is power in God's gospel -- his power for salvation (Rom. 1:16).

"In our day there is a widespread disenchantment with words. People are bombarded with words by advertisers, politicians, and propagandists, until they become 'word-resistant.' In countries where television is available, words lose their power because of the greater power of images. After all, what is a word? Only a puff of breath, and in a moment it is gone, so intangible and transient is it.

"But the Bible has a different perspective. Behind every word is the person who speaks it, and the authority he possesses or lacks. God's Word has power for the sole reason that it is God who speaks it. His Word is creative ('for he spoke and it was done,' Ps. 33:9), productive ('my word ... shall not return to me empty but it shall accomplish that which I purpose,' Isa. 55:11), and redemptive ('it pleased God through the folly of what we preach to save those who believe,' 1 Cor. 1:21). Still today God honors his Word. Whether we share it with a single individual or preach it to a congregation or broadcast it by radio or distribute it in print, through it he can put forth his saving power."

(--John Stott, Christ the Cornerstone) (Christianity Today, 2019)

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Howard Hendricks on OT books chronology

When I was in seminary, Howard Hendricks (aka "Prof") gave us a little card with the books of the OT chronologically arranged. The scanned copy I have was a bit blurry and I wanted to make something like this available for our church class in OT theology ("Story of Redemption"). A few minor edits and here it is...

clement quotes hebrews

Clement of Rome wrote to the church in Corinth around AD 90. This is perhaps the same Clement, companion of Paul, mentioned in Philippians 4:3. Many hold him to be the first bishop / pope in Rome, aka St. Clement I. Clement quotes from the letter to the Hebrews. Origin suggested that Clement was in fact the writer (as transcriber or amanuensis) of Hebrews. Perhaps this letter began as a "word of exhortation" given by Paul at the synagogue (Heb 13:22; cf Acts 13:15) which then became a circular letter for the churches. Other possible authors of Hebrews include Luke, Barnabas, or Apollos. The theology is Pauline, but the transcriber is obviously second-generation (Heb. 2:3-4). At any rate, this early church leader in Rome, is already quoting Hebrews in his letter in AD 90: CHAPTER 36 ALL BLESSINGS ARE GIVEN TO US THROUGH CHRIST This is the way, beloved, in which we find our Savior, even Jesus Christ, the High Priest of all our offerings, the defender and he

bible reading nov 1-2

Bible reading for weekend Nov 1 -- 2 Nov 1 -- Hosea 7 and Psalms 120-122 Nov 2 -- Hosea 8 and Psalms 123-125 ================ "Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing." (Hosea 8:12) THE RESULTS OF SIN (ch 7-8). Notice the words and metaphors to describe Israel's sinful condition: they are surrounded with, and proud of, their evil (7:1-3); like adulterers in the heat of passion (7:4-5); their anger is like a hot oven (7:6-7); they are like a half-cooked (one side only) cake (7:8); their strength is gone (7:9); they are like silly doves easily trapped (7:11-12); they are undependable like a warped bow (7:16). In spite of all of this they are so proud of themselves! (We might say they have a strong self-esteem.) They have spurned what is good (8:3); they sow to the wind and have no real fruit (8:7); they are a useless vessel (8:8) and a wild donkey wandering alone (8:9); they regard God's law as a strange thing

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