donkeys, disciples, and the son of david

Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, "Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, 'The Lord needs them,' and he will send them at once." This took place to fulfill what was spoken by the prophet, saying, "Say to the daughter of Zion, 'Behold, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a beast of burden.'" The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!" (Matthew 21:1-9 ESV)

Note the many details -- of donkeys, disciples, and the son of David entering the city. There are places, times, numbers, and an old prophecy fulfilled -- all in space-time history!

Michael Horton notes...

"Uniquely, Christianity is a message much closer to the grammar of politics than to that of religion, though the military conquest of its King is nothing that the rulers of this age could even imagine. It is a conquest of grace, not oppression; of the will to forgiveness rather than to brute power. In the first song of the New Testament, Mary testifies to this gospel in the Magnificat: Israel’s God has acted in history, fulfilling his promise of salvation, bringing the powerful to nothing and raising up the poor and lowly. So everything turns on whether the reported events actually happened. No other religion bases its entire edifice on datable facts. The events it reports either happened or they didn’t, but the result is that the gospel creates heralds, not speculative pundits, mystics, and moralists. Jesus Christ does not create a school or a pious community for the spiritually and morally gifted. Rather, he brings a kingdom — the kingdom of God — which casts down the proud and lifts up the downcast." (Michael Horton, Pilgrim Theology)

Image above: detail of olive trees at Gethsemane, by Vincent van Gogh.

Howard Hendricks on OT books chronology

When I was in seminary, Howard Hendricks (aka "Prof") gave us a little card with the books of the OT chronologically arranged. The scanned copy I have was a bit blurry and I wanted to make something like this available for our church class in OT theology ("Story of Redemption"). A few minor edits and here it is...

bible reading nov 1-2

Bible reading for weekend Nov 1 -- 2 Nov 1 -- Hosea 7 and Psalms 120-122 Nov 2 -- Hosea 8 and Psalms 123-125 ================ "Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing." (Hosea 8:12) THE RESULTS OF SIN (ch 7-8). Notice the words and metaphors to describe Israel's sinful condition: they are surrounded with, and proud of, their evil (7:1-3); like adulterers in the heat of passion (7:4-5); their anger is like a hot oven (7:6-7); they are like a half-cooked (one side only) cake (7:8); their strength is gone (7:9); they are like silly doves easily trapped (7:11-12); they are undependable like a warped bow (7:16). In spite of all of this they are so proud of themselves! (We might say they have a strong self-esteem.) They have spurned what is good (8:3); they sow to the wind and have no real fruit (8:7); they are a useless vessel (8:8) and a wild donkey wandering alone (8:9); they regard God's law as a strange thing

clement quotes hebrews

Clement of Rome wrote to the church in Corinth around AD 90. This is perhaps the same Clement, companion of Paul, mentioned in Philippians 4:3. Many hold him to be the first bishop / pope in Rome, aka St. Clement I. Clement quotes from the letter to the Hebrews. Origin suggested that Clement was in fact the writer (as transcriber or amanuensis) of Hebrews. Perhaps this letter began as a "word of exhortation" given by Paul at the synagogue (Heb 13:22; cf Acts 13:15) which then became a circular letter for the churches. Other possible authors of Hebrews include Luke, Barnabas, or Apollos. The theology is Pauline, but the transcriber is obviously second-generation (Heb. 2:3-4). At any rate, this early church leader in Rome, is already quoting Hebrews in his letter in AD 90: CHAPTER 36 ALL BLESSINGS ARE GIVEN TO US THROUGH CHRIST This is the way, beloved, in which we find our Savior, even Jesus Christ, the High Priest of all our offerings, the defender and he

my burg

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