Skip to main content

an individuality that is irreducible

Forty-four years ago yesterday, as a college student, I called upon the Lord Jesus for salvation. I had bounced around various viewpoints... Marxism, eastern mysticism, and various combinations of popular views, only to discover the emptiness of my own making. I even had opinions about who Jesus was, or might have been.  Until... I began reading the Gospels of the New Testament. My speculative, two-dimensional portrait of Jesus (in my own image) was shattered by the Living three-dimensional Person presented in the Gospels.  No religious founder that I had read was at all like the One I read about on the pages of the Bible!
  
J. Gresham Machen, in his little book, The Gospel And The Modern World: And Other Short Writings, writes about this...

"Read the Gospels for yourselves, my friends. Do not study them this time. Just read them; just let the stupendous figure of Jesus stand before your eyes. Has not that figure the marks of truth? Could that figure ever have been produced in impersonal fashion to satisfy the needs of the primitive church? No, the figure of Jesus in the Gospels possesses an individuality that is irreducible, a shining, startling vividness against which criticism ultimately will fail. Yet criticism has had its beneficent results; it has shown with increasing plainness that the picture of Jesus in the New Testament is essentially one. Gone is the day when a few miracles could he removed in order to leave a supposed historical account of a founder of a new religious life or a preacher of the fatherhood of God and the brotherhood of man. Recent criticism has carried us far beyond all such easy solutions of the problem as that. The Jesus of the New Testament is an organic whole; the New Testament writers are dominated one and all by the conviction that Jesus was the supernatural Redeemer come into this world for the salvation of men. Increasingly, the great alternative is becoming clear: give Jesus up, confess that his portrait is forever hidden in the mists of pragmatic legend; or else accept him essentially as he is presented to us by the Evangelists and by Paul."

The painting above represents Christ as "Pantocrator" (Almighty) in the Hagia Sophia in Instanbul, Turkey. 

Comments

Popular posts from this blog

Howard Hendricks on OT books chronology

When I was in seminary, Howard Hendricks (aka "Prof") gave us a little card with the books of the OT chronologically arranged. The scanned copy I have was a bit blurry and I wanted to make something like this available for our church class in OT theology ("Story of Redemption"). A few minor edits and here it is...

clement quotes hebrews

Clement of Rome wrote to the church in Corinth around AD 90.  This is perhaps the same Clement, companion of Paul, mentioned in Philippians 4:3.  Many hold him to be the first bishop / pope in Rome, aka St. Clement I.   Clement quotes from the letter to the Hebrews.  Origin suggested that Clement was in fact the writer (as transcriber or amanuensis) of Hebrews.  Perhaps this letter began as a "word of exhortation" given by Paul at the synagogue (Heb 13:22; cf Acts 13:15) which then became a circular letter for the churches.  Other possible authors of Hebrews include Luke, Barnabas, or Apollos.  The theology is Pauline, but the transcriber is obviously second-generation (Heb. 2:3-4). At any rate, this early church leader in Rome, is already quoting Hebrews in his letter in AD 90:    CHAPTER 36  ALL BLESSINGS ARE GIVEN TO US THROUGH CHRIST This is the way, beloved, in which we find our Savior, even Jesus Christ,  the High Priest of all our offerings, the defender and he

bible reading nov 1-2

  Bible reading for weekend Nov 1 -- 2 Nov 1 -- Hosea 7 and Psalms 120-122 Nov 2 -- Hosea 8 and Psalms 123-125 ================   "Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing." (Hosea 8:12) THE RESULTS OF SIN (ch 7-8). Notice the words and metaphors to describe Israel's sinful condition: they are surrounded with, and proud of, their evil (7:1-3); like adulterers in the heat of passion (7:4-5); their anger is like a hot oven (7:6-7); they are like a half-cooked (one side only) cake (7:8); their strength is gone (7:9); they are like silly doves easily trapped (7:11-12); they are undependable like a warped bow (7:16). In spite of all of this they are so proud of themselves! (We might say they have a strong self-esteem.) They have spurned what is good (8:3); they sow to the wind and have no real fruit (8:7); they are a useless vessel (8:8) and a wild donkey wandering alone (8:9); they regard God's law as a strange thing