Skip to main content

compass of the pilgrim



Michael Horton writes the following in his chapter "Why Study Theology?" found in Pilgrim Theology: Core Doctrines for Christian Disciples (Zondervan, 2013)  I took the liberty to make a graphic to help me remember this.

As we shall see, the theology of the Bible leads us away from the high places of the religious, the moral, and the spiritual specialists. It keeps our boots firmly on the ground. Instead of ascending to spiritual heights, we meet God in his gracious descent to us.  Like the directions on a compass, there are four coordinates that guide us in our journey to know God: 
  • Drama
  • Doctrine
  • Doxology
  • Discipleship
All of our faith and practice arise out of the drama of Scripture, the “big story” that traces the plot of history from creation to consummation, with Christ as its Alpha and Omega, beginning and end. And out of the throbbing verbs of this unfolding drama God reveals stable nouns — doctrines. From what God does in history we are taught certain things about who he is and what it means to be created in his image, fallen, and redeemed, renewed, and glorified in union with Christ. As the Father creates his church, in his Son and by his Spirit, we come to realize what this covenant community is and what it means to belong to it; what kind of future is promised to us in Christ, and how we are to live here and now in the light of it all. The drama and the doctrine provoke us to praise and worship — doxology — and together these three coordinates give us a new way of living in the world as disciples

Unlike the directions on a common compass, all of these coordinates are engaged simultaneously. We do not begin our journey in the direction of the drama, then move on to the doctrine and doxology and finally arrive at discipleship. Often, as we will see later, doctrinal gold is discovered in Scripture’s rich veins of prayer and praise. 

Doctrines like the Trinity did not emerge out of ivory-tower theorizing, but out of the worship of Jewish Christians who acknowledge one God yet were baptized into the name of the Father, the Son, and the Holy Spirit, and gave praise to each of them as a distinct person of the one God. At no point was doctrine conceived merely as an intellectual enterprise. In Scripture and in the best of church history, doctrinal reflection has maintained a deeply integrated connection with the biblical narrative, the desire of the heart, and the engagement of the will and the body in worship and life. 

The Bible knows nothing of any contrast between truth and experience, head and heart, theology and practical living. 

(Michael Horton, Pilgrim Theology)

Comments

Popular posts from this blog

clement quotes hebrews

Clement of Rome wrote to the church in Corinth around AD 90.  This is perhaps the same Clement, companion of Paul, mentioned in Philippians 4:3.  Many hold him to be the first bishop / pope in Rome, aka St. Clement I.   Clement quotes from the letter to the Hebrews.  Origin suggested that Clement was in fact the writer (as transcriber or amanuensis) of Hebrews.  Perhaps this letter began as a "word of exhortation" given by Paul at the synagogue (Heb 13:22; cf Acts 13:15) which then became a circular letter for the churches.  Other possible authors of Hebrews include Luke, Barnabas, or Apollos.  The theology is Pauline, but the transcriber is obviously second-generation (Heb. 2:3-4). At any rate, this early church leader in Rome, is already quoting Hebrews in his letter in AD 90:    CHAPTER 36  ALL BLESSINGS ARE GIVEN TO US THROUGH CHRIST This is the way, beloved, in which we find our Savior, even Jesus Christ,  the High Prie...

Howard Hendricks on OT books chronology

When I was in seminary, Howard Hendricks (aka "Prof") gave us a little card with the books of the OT chronologically arranged. The scanned copy I have was a bit blurry and I wanted to make something like this available for our church class in OT theology ("Story of Redemption"). A few minor edits and here it is...

a brief history of bcf

Blacksburg Christian Fellowship, or BCF as it is popularly known, was founded in November 1969. Prior to this time several families had been meeting for Bible study and prayer, with a particular concern that the Lord raise up an effective biblical ministry to the students of the Virginia Tech campus. Growing from these meetings, the Lord led them to begin a public ministry on Sunday mornings. The Wesley Foundation agreed to the rental of their facilities, and the first meeting was held in November 1969, with about 30 people in attendance. Since the first meeting BCF has been greatly blessed by the Lord and has seen a steady growth in ministry and in numbers. Two other local churches were formed in part from BCF. In 1974 the Lord led Houston Couch, who at that time was an Elder in BCF, to leave and start Dayspring Christian Fellowship. In 1980 Max Harris, who was a regular attender at BCF, was encouraged by the Elders and members to start a ministry which has now become Grace Cov...