Skip to main content

Christ's death even for Christian failure

Here's an older article in Modern Reformation by Rod Rosenbladt in on how some views of sanctification destroy confidence in our once-for-all salvation by grace...


What should the Christian do if he is reading the law and says, "This is not yet true of me: I don't love God with all my heart, and I certainly don't love my neighbor as I love myself. In fact, just today I failed to help a poor man on the side of the road who was having car trouble. I must not yet be a Christian." The answer of the Higher Life movement to the struggling Christian is, "Surrender more!" or, "What are you holding back from the Lord?" 


The Reformation answer is different: "You hurry back to the second use of the law and flee to Christ where sanctification is truly, completely, and perfectly located." After this experience, the believer will feel a greater sense of freedom to obey (thus fulfilling the third use of the law), and this is the only way that one will ever feel free to obey. The most important thing to remember is that the death of Christ was in fact a death even for Christian failure. Christ's death saves even Christians from sin. There is always room at the cross for unbelievers, it seems. But we ought also to be telling people that there is room at the cross for Christians, too.


Read the complete article here.  



Comments

Popular posts from this blog

bible reading dec 3-5

  Bible reading for weekend December 3 -- 5  Dec 3 -- Nahum 1 and Luke 17 Dec 4 -- Nahum 2 and Luke 18 Dec 5 -- Nahum 3 and Luke 19 ================ "The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him. But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness." (Nahum 1:7-8)  TIME'S UP FOR NINEVEH (Nah 1-3). The prophecy of Nahum is God's word to the people of Nineveh, part two. Jonah was part one, chronicling a city-wide repentance of Assyrians in the capital about a hundred years earlier. The closing bookend is Nahum, and the Assyrian empire is big, powerful, and aggressive. Notice the references to chariots (2:3-4, 13; 3:2). The Assyrians were a militarily advanced culture, and cruel in their warfare. Whatever spiritual receptivity they had at the time of Jonah was gone by the time of Nahum. Nahum may not have actually visited Nineveh, for it seems the book was w

bible reading nov 1-2

  Bible reading for weekend Nov 1 -- 2 Nov 1 -- Hosea 7 and Psalms 120-122 Nov 2 -- Hosea 8 and Psalms 123-125 ================   "Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing." (Hosea 8:12) THE RESULTS OF SIN (ch 7-8). Notice the words and metaphors to describe Israel's sinful condition: they are surrounded with, and proud of, their evil (7:1-3); like adulterers in the heat of passion (7:4-5); their anger is like a hot oven (7:6-7); they are like a half-cooked (one side only) cake (7:8); their strength is gone (7:9); they are like silly doves easily trapped (7:11-12); they are undependable like a warped bow (7:16). In spite of all of this they are so proud of themselves! (We might say they have a strong self-esteem.) They have spurned what is good (8:3); they sow to the wind and have no real fruit (8:7); they are a useless vessel (8:8) and a wild donkey wandering alone (8:9); they regard God's law as a strange thing

Howard Hendricks on OT books chronology

When I was in seminary, Howard Hendricks (aka "Prof") gave us a little card with the books of the OT chronologically arranged. The scanned copy I have was a bit blurry and I wanted to make something like this available for our church class in OT theology ("Story of Redemption"). A few minor edits and here it is...