Skip to main content

reconciliation: honor answering honor



I stood at this site and relived a powerful moment in the healing of a nation.  General Robert E. Lee chose to surrender to the Union Army at Appomattox Courthouse in April 1865. At this site, on the road outside Appomattox, the following occurred.  The text is from the historical marker there: 

On April 12, 1865, Union Brig. Gen. Joshua Chamberlain watched the distant ridge as the Confederates prepared for the surrender. They formed into column, marched into the valley, then up the Richmond-Lynchburg Stage Road toward the village. As the column approached this knoll, Chamberlain ordered his men to honor them. The Federals snapped to “carry arms” – the “marching salute.”

A surprised Maj. Gen. John B. Gordon instantly ordered his men to return the salute. Until now, the drama at Appomattox had been played out by major figures. But here was a profound expression of respect by the armies’ common soldiers. They, more than anyone else, would blaze the path to reconciliation in the years that followed.
 

Not only was this a moving way to begin reconciliation, but the characters involved were remarkable.

General Grant gave very generous terms of surrender, and would not allow the Union soldiers to cheer their victory.  General Lee's efforts at reconciliation are recorded so well in Charles Bracelen Flood's book, Lee: The Last Years

But the two players on the stage road deserve special mention:

Joshua Chamberlain, an exemplary Christian and college professor (fluent in nine languages in addition to English: Greek, Latin, Spanish, German, French, Italian, Arabic, Hebrew, and Syriac), had distinguished himself in defending Little Round Top at Gettysburg.  After the war he served as Governor of Maine, and later as president of Bowdoin College.  In his early years as a student at Bowdoin he came under the influence of a spiritual awakening among the students there.  (See Chamberlains' early letters on the Bowdoin College site.) 

John Brown Gordon likewise was an outstanding soldier and Christian.  He had been present, and wrote about, the revival among the troops in the winter of 1863/64 on the Rapidan River (at the base of Clark's Mountain in Orange County, while the Federal troops were camped in Culpeper County).  Read about this in chapter 16 of his Reminiscences of the Civil WarAfter the war he, too, had a political career, serving as a senator from Georgia.

Lee, Grant, Chamberlain, and Gordon all exemplified the beauty of reconciliation, or in Chamberlain's terms, "honor answering honor".  


Below, Chamberlain (left) and Gordon.


Postscript.  Here is how Chamberlain retold the event in later years:

The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier's salutation, from the "order arms" to the old "carry"—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual,—honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!

    — Joshua L. Chamberlain, Passing of the Armies, pp. 260-61

Comments

Popular posts from this blog

bible reading nov 1-2

  Bible reading for weekend Nov 1 -- 2 Nov 1 -- Hosea 7 and Psalms 120-122 Nov 2 -- Hosea 8 and Psalms 123-125 ================   "Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing." (Hosea 8:12) THE RESULTS OF SIN (ch 7-8). Notice the words and metaphors to describe Israel's sinful condition: they are surrounded with, and proud of, their evil (7:1-3); like adulterers in the heat of passion (7:4-5); their anger is like a hot oven (7:6-7); they are like a half-cooked (one side only) cake (7:8); their strength is gone (7:9); they are like silly doves easily trapped (7:11-12); they are undependable like a warped bow (7:16). In spite of all of this they are so proud of themselves! (We might say they have a strong self-esteem.) They have spurned what is good (8:3); they sow to the wind and have no real fruit (8:7); they are a useless vessel (8:8) and a wild donkey wandering alone (8:9); they regard God's law as a strange thing

bible reading dec 3-5

  Bible reading for weekend December 3 -- 5  Dec 3 -- Nahum 1 and Luke 17 Dec 4 -- Nahum 2 and Luke 18 Dec 5 -- Nahum 3 and Luke 19 ================ "The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him. But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness." (Nahum 1:7-8)  TIME'S UP FOR NINEVEH (Nah 1-3). The prophecy of Nahum is God's word to the people of Nineveh, part two. Jonah was part one, chronicling a city-wide repentance of Assyrians in the capital about a hundred years earlier. The closing bookend is Nahum, and the Assyrian empire is big, powerful, and aggressive. Notice the references to chariots (2:3-4, 13; 3:2). The Assyrians were a militarily advanced culture, and cruel in their warfare. Whatever spiritual receptivity they had at the time of Jonah was gone by the time of Nahum. Nahum may not have actually visited Nineveh, for it seems the book was w

bible reading dec 13-14

Bible reading for December 13 -- 14  Dec 13 -- Haggai 2 and John 3 Dec 14 -- Zechariah 1 and John 4 ================ "Be strong, all you people of the land, declares the LORD. Work, for I am with you, declares the LORD of hosts..." (Haggai 2:4) THE LATTER GLORY (Haggai 2). The Jews, having returned from Babylonian exile, must get to work and finish rebuilding the temple. For this reason, the post-exilic period is called the "second temple" period. King Herod would later enlarge and add many embellishments to the site. But the beginnings in Haggai are so modest compared to the temple originally built by Solomon, and the people were discouraged. The Lord asks, "Is it not as nothing in your eyes?" (v 3) He tells them that they are to be strong and to keep working, for he is with them, no matter how humble the project may seem. This principle applies to us, as well (Matt 28:20; Eph 6:10). We should not become disheartened at the smallness of the return on our